Sree Manappully Bhagavathy Temple Timings, Significance, Pooja

Madapalli kavu (alternatively spelled Manapalli kavu ) could be a well-known Bhagavathy temple located near Palakkad town. Though originally held by a non-public family, the temple is currently overseen by the devaswom board. The presiding Goddess is claimed to grant all of her faithful worshipers’ wishes. it ‘s believed that a community existed on the banks of the Soka nasini river (BHaratha puzha ) that hosted multiple fire sacrifices. It absolutely was formerly called Yagakkara and is now called Yakkara . It appears that the first founding father of the temple worshipped this BHagwathi within the kitchen (Madapalli) which the temple was initially located in west Yakkara . (There continues to be a Moola sthanam there.) Later, in east Yakkara , the temple was renamed Madapalli(Kitchen) temple. This name was eventually changed to Manapalli or Manapulli . This temple has an intriguing backstory. It appears as if there was a Rakshasa named Neelan who was causing problems for the oldsters who had settled her. When addressed by the people, it appears like Lord Parasurama approached Lord Shiva, who dispatched Bhadrakali to assassinate that asura . She was black in colour with three eyes, armed with a Soolam (trident), a Gadkam (sword), and a kedakam (protective shield), and a skull in her fourth hand. She wore silk and wore two jutting fangs called Dhamshtram. After defeating and killing Neela, she preferred to dwell here.” Mother Bhagavathi ‘s sword, which she wielded to vanquish and destroy the demons, remains believed to be the float tank. And during this capacity, Mother Manapulli Bhagavathi is present. Her dark skin is turned toward the north. In Her four hands, she holds a trident, a skull, a sword, and armour . She is dressed to the nines in jewellery . She, like Lord Shiva, encompasses a sensory receptor on her forehead and 4 long, deadly teeth. people who are victims of injustice pray to Her for deliverance. Her large teeth are thought to represent the four Vedas. The temple is found during a tranquil and serene setting and features a stunning pond on the side. Separate sannadhies are located on the surface of the most temple for Lord Ayyappa and Kala Bairavar . Within the temple are sannadhies dedicated to Lord Ganesha, Lord Muruga , and others. There is an extra story. it ‘s believed that BHadra Kali was born from the matted hair(Jada) of an angry Lord Shiva during the daksha yaga . As a result, she is kind of fierce, even more so when “Chandattam” is performed within the temple. However, once the very sweet Nei Payasam (Kadu madhura payasam ) is obtainable to her, she becomes quite peaceful. All the farmers within the vicinity of the temple believe that the Goddess guards their paddy crop. Farmers with their freshly produced goods gain the Muniyappan temple on the southern side of the temple on the third Friday of the Malayalam month Vruschigam. an outsized procession is then led bent the temple. This procession is thought because the Kathir celebration thanks to the very fact that they’re carrying Paddy bunches formed sort of a ball. Following this, the numerous event called Manapalli Kavu Vela begins. “According to the Malayalam calendar, the Vela is observed between the last week of February and also the first week of March. Kanyar is often persevered the primary Friday of the Malayalam month ‘Kumbam , ‘ while Vela is often remained the 14th day after Kanyar (Kodiyettam). A Vela Committee is created to oversee the festival’s appropriate behaviour . The festival’s entire budget is funded entirely by donations from devotees. Following the Kodiyettam, numerous cultural events are held within the evenings for 14 days, culminating on the day of Vela, including state-renowned folk/culture artists and attracting large crowds. On Vela day, an outsized number of devotees from diverse locations converge to worship Bhagavathy . The Vela day begins early with special poojas and concludes with Bhagavathy ‘s vela parade within the afternoon. it ‘s said that Bhagavathy emerges from the ‘Sanctum Sanctorum ‘ for the ‘Vela Procession’ at the invitation of the ‘Desakkar ‘ (locals) with ‘Upacharam Chollal ‘, mixing together with her followers for the aim of unifying her ‘Thattakam’ and eradicating all sins. it ‘s worth noting that neither the standard ‘Deeparadhana’ nor the ‘Athazhapuja’ are done on Vela day, while Bhagavathy is celebrating Vela with the ‘Desakkar ‘. Vela day’s ‘Deeparadhana’ and ‘Athazhapuja’ are going to be done the day after ‘Sudhi ‘ (cleansing ceremony). Chaandh Abishekam , one among the foremost prominent poojas on Vela day, attracts large crowds of worshippers . ‘Vedikettu’ (Fireworks) is another significant attraction of the festival, which takes place within the late evening and early morning because the Vela procession returns to the temple from Fort Maidan. Bhagavathy may be a huge fan of fireside works, as she is believed to own been born from Paramasiva ‘s Jada, which is related to fire and thunder. The ‘nada ‘ is opened on Vela day only after the Karimarunnu (fireworks) are lit ahead of Bhagavathy ‘. Annadanam ‘ (food offering) may be a ritual within which thousands of devotees participate. The day of Vela is proclaimed an area holiday by the govt., demonstrating the festival’s importance. Additional Velas from various desams (areas) like West Yakkara , Vadakkanthara, Vennakkara, and Koppam assemble at the Fort Maidan. While the East Yakkara Manappullikavu Vela stays distinct at the fort’s entry gate during the ‘Panchavadyam,’ The East Yakkara Manappulli Bhaghavathy Vela returns to the temple via the famous caparisoned Elephants, folk arts, and Panchavadyam. The Vela procession also includes an oversized number of chariots (Bullock carts and other motorised vehicles). When the Vela return to the temple, the ‘Panchavadyam’ achieves its mesmerising zenith, actually dancing and leaping the gang. Following that, the stunning fireworks display begins, mesmerising the large crowd. an excellent sea of humanity congregates on the temple grounds to witness this magnificent display.

The temple’s telephone number is 0491-678013.

Morning Pooja at Manapullikavu Temple: 5:30 a.m. until 12:00 a.m.
Evening Darshan Hours at Manappully Bhagavathy Temple 5:00 PM to 8:00 PM

Between 6:30 PM and 7:00 PM, there will be a Deeparadhana.